1:1 See note on
Jas 1.1. Baptism is the main theme of this letter which, in fact, may have been a baptismal address.
1:6 Or
Rejoice in this
1:8 Other ancient authorities read
known
1:8 Or omit
you
1:8 Or omit
you
1:11 Spirit of Christ: Christ, as the eternally existing Word, is envisaged as inspiring the prophets of old.
1:21 Or
so that your faith is hope in God
2:9 Greek
a people for his possession
2:13 Or
every institution ordained for men
2:24 Or
carried up... to the tree
3:1-6 Peter’s teaching on the behavior and status of women corresponds to that of Paul, though without Paul’s forthrightness.
3:18 Other ancient authorities read
suffered
4:1 ceased from sin: Peter means that a continual acceptance of suffering is incompatible with a proneness to sin.
4:1 Other ancient authorities add
for us; some
for you
4:14 Other ancient authorities insert
and of power
5:2 Other ancient authorities add
exercising the oversight
5:2 Other ancient authorities add
as God would have you
5:10 Other ancient authorities read
restore, establish, strengthen and settle
5:13 Babylon: Rome was as full of iniquity as ancient Babylon; cf.
Rev 17.9.
The Revised Standard Version, Second Catholic Edition, copyright (1965, 1966, 2006) by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America.